By: Hani Dalqamouni

Sunday, September 29, 2024

Arabic version:

هُنَالِكَ عَلاقةٌ مُباشِرةٌ بَيْنَ الرُّوحِ وَالجَسَدِ فَإِذَا تَعِبَ أَيٌّ مِنْهُمَا تَعِبَ الآخَرُ، وَإِنْ بَتِنَا أَقوِياءَ وَإِنْ تَمَاسَكْنَا وَإِنْ تَحَامَلْنَا، هُنَالِكَ وَقْتٌ تَتَكَلَّمُ الرُّوحُ فِيهِ مَعَ ذَاتِنَا، تَتَمْتِمُ لَنَا، فَيَعُمُّ السُّكُونُ بِدَاخِلِنَا فَنَزْدَهِرُ، أَوْ يَعُمُّ الصُّرَاخُ فِي أَرْوَاحِنَا فَنَبْتَعِدُ وَنَتَأَلَّمُ. أَحْيانًا كَلِمَةٌ تُرَدُّ الرُّوحَ فِي دَاخِلِنَا فَتَرَانَا نَرْكُضُ هُنَا وَهُنَاكَ وَنَلْعَبُ وَنَضْحَكُ وَنُقَدِّمُ وَنَفْعَلُ وَنُجَاهِدُ وَنُبْحِرُ لِبَعِيدٍ وَكَأَنَّنَا كَنَسِيمِ الهَوَاءِ، تَمُرُّ أَرْوَاحُنَا تَعُمُّ مِنْ حَوْلِنَا وَيَعُمُّ المَكَانَ الحَيَاةُ. وَهُنَالِكَ أَوْقَاتٌ نَشْعُرُ أَنَّنَا نُرِيدُ أَنْ نَبْقَى مَعَ أَنْفُسِنَا فَأَرْوَاحُنَا تَعِبَتْ، بِسَبَبٍ أَوْ بِدُونِ، أَحْيانًا أَرْوَاحُنَا تَحْتَاجُ الرَّاحَةَ مِنَ الكَلَامِ أَوْ حَتَّى المُجَامَلَةِ أَوْ حَتَّى الضَّجِيجِ أَوْ حَتَّى مِنْ أَحِبَّائِنَا. هُنَالِكَ مَسَاحَةٌ أَحْيانًا نَحْتَاجُهَا لِنَهْدَأَ، مَسَاحَةٌ لِنُعِيدَ الحَيَاةَ لِأَرْوَاحِنَا، سَاعَةٌ، يَوْمٌ، يَوْمَانِ، لَنْ تَبْقَى الرُّوحُ مُنْتَهَكَةً، بَلْ تَتَجَدَّدُ، كَمَا لَوْ استَيْقَظْنَا فَرِحِينَ وَمِنْ ثُمَّ نِمْنَا بَاكِينَ، استَيْقَظْنَا حَزِينَينَ ثُمَّ نَحْنُ بِأَحْسَنِ حَالٍ. كَالمَشَاعِرِ، المَشَاعِرُ لَا تَتَغَيَّرُ، بَلْ نَحْنُ مَنْ نَتَغَيَّرُ. المَشَاعِرُ ثَابِتَةٌ، أُحِبُّكَ أَوْ لَا أُحِبُّكَ، وَلَكِنْ قُلْ لِي أُحِبُّكَ ثُمَّ أَنْتَ التَهَمْتَ رُوحِي فَلَمْ تَعُدْ تُحِبُّكَ. أَنْتَ السَّبَبُ، أَنَا السَّبَبُ، وَلَكِنْ المَشَاعِرُ هِيَ شَيْءٌ رَقِيقٌ جِدًّا وَأَصْدَقُ شَيْءٍ مُمْكِنٌ أَنْ تَرَاهُ هِيَ المَشَاعِرُ الحَقِيقِيَّةُ. الرُّوحُ أَيْضًا ثَابِتَةٌ وَلَكِنَّهَا تَتَجَدَّدُ، تَتْعَبُ وَتَتَحَسَّنُ، تَفْرَحُ وَتَحْزَنُ، ذَلِكَ كُلُّهُ مَرْبُوطٌ بِجَسَدٍ وَبِمَا يُصَادِفُهُ فَذَلِكَ طَبِيعِيٌّ. الرُّوحُ يَجِبُ أَنْ تَعُمَّ بِالحَيَاةِ وَتَزْدَهِرَ بِالأَلْوَانِ وَتُنْشِرَ الطَّاقَةَ وَالسَّعَادَةَ لِمَنْ حَوْلَهَا. نَرَى أَشْخَاصًا بَاتَتْ فِي أَعْيُنِهِمْ مَوْتُ الرُّوحِ وَلَكِنَّهُمْ بِكَامِلِ أَجْسَادِهِمْ وَنَشَاطِهِمْ وَحَيَوِيَّتِهِمْ وَبِكَامِلِ قُوَّتِهِمْ، وَكَأَنَّهُمْ وَرْدَةٌ بِالعِشْرِينَ تَزْدَهِرُ وَتُشْرِقُ بِالثَّمَانِينَ. وَنَرَى أَشْخَاصًا مَاتَتْ أَرْوَاحُهُمْ فَمَاتَتْ أَجْسَادُهُمْ وَهُمْ بِرَحْمَةِ اللهِ. وَنَرَى أَشْخَاصًا مَاتَتْ أَرْوَاحُهُمْ وَهُمْ بِأَجْسَادِهِمْ وَلَكِنْ لَابُدَّ لَابُدَّ أَنْ يَتَصَرَّفَ هَؤُلَاءِ البَشَرُ بِتَصَرُّفَاتٍ تُعْطِيكَ الإِشَارَةَ بِأَنَّهُمْ هَلَكُوا تَعِبُوا سَئِمُوا تَحَمَّلُوا وَتَأَلَّمُوا لَمْ يَعُدْ هُنَالِكَ كَلَامٌ، فَقَدْ صَمَتُوا. “اذْهَبُوا لَا نُرِيدُ أَحَدًا بِجَانِبِنَا.” تِلْكَ مَشَاهِدُ قَاسِيَةٌ جِدًّا، لَا يُحِبُّ هَانِي أَنْ يَرَاهَا. وَهُنَاكَ مَنْ رُوحُهُ تَعُمُّ المَكَانَ وَلَكِنَّهُ مُتَأَلِّمٌ، الكَثِيرُ، وَلَكِنَّ الأَكِيدَ أَنَّهُ نَحْنُ بَشَرٌ نَحْزَنُ نَفْرَحُ، نُمْتَلِئُ بِالحَيَوِيَّةِ ثُمَّ نَتْعَبُ ثُمَّ نَعُودُ نَرْكُضُ ثُمَّ نَجْلِسُ ثُمَّ نَتَكَلَّمُ ثُمَّ نَفْعَلُ. هَكَذَا الحَيَاةُ تَجْرِي وَتَجْرِي بِرِيَاحِهَا وَبِنَسِيمِهَا الرُّوحِ. لِذَلِكَ فَالرُّوحُ وَالجَسَدُ، جَنْبًا إِلَى جَنْبٍ يُشَكِّلَانِ جَوْهَرَ الإِنسَانِ، فَالجَسَدُ يُعَبِّرُ عَنْ الوُجُودِ الظَّاهِرِ لَنَا، بَيْنَمَا الرُّوحُ تُمَثِّلُ الجَوَانِبَ الخَفِيَّةَ وَالعَمِيقَةَ لِلْإِنسَانِ. يُعَكِسُ الجَسَدُ الجَوَانِبَ المَادِّيَّةَ وَالحِسِّيَّةَ لِلْإِنسَانِ، بَيْنَمَا تُعَكِسُ الرُّوحُ الجَوَانِبَ الرُّوحِيَّةَ وَالعَاطِفِيَّةَ وَالرُّوحَانِيَّةَ. وَعَلَى الرَّغْمِ مِنْ أَنَّهُمَا مُتَرَابِطَانِ، إِلَّا أَنَّهُمَا يُمْكِنُ أَنْ يَخْتَلِفَا فِي الطَّبِيعَةِ وَالحَيَاةِ، فَالجَسَدُ قَدْ يَتَأَثَّرُ بِالتَّقَادُمِ وَالمَرَضِ وَالإِصَابَاتِ، بَيْنَمَا تَظَلُّ الرُّوحُ قَوِيَّةً وَمُتَجَدِّدَةً، قَادِرَةً عَلَى التَّحَمُّلِ وَالشِّفَاءِ. وَمِنْ خِلَالِ التَّوَازُنِ بَيْنَ الجَسَدِ وَالرُّوحِ، يُمْكِنُ لِلإِنْسَانِ أَنْ يَعِيشَ حَيَاةً مُتَكَامِلَةً وَمُتَوَازِنَةً دَائِمًا، هَذِهِ نِعْمَةٌ عَظِيمَةٌ مِنْ خَالِقِهَا، وَلِلصَّمْتِ المَفْعَمِ بِالشُّعُورِ حُكْمٌ أَقْوَى مِنْ حُكْمِ الكَلِمَاتِ بِكَثِيرٍ. لَكِنْ مِنَ الصَّعْبِ التَّعْبِيرِ عَنْ كُلِّ مَا بِدَاخِلِنَا وَإِنْ حَاوَلْنَا، المُحَاوَلَةُ مِنَّا هِيَ نَاقِصَةٌ لِمَا بِأَرْوَاحِنَا وَلَكِنَّ المُحَاوَلَةَ مِنْ غَيْرِنَا تُسَاعِدُنَا فَتَكْتَمِلُ الرُّوحُ بِرُوحِ جَسَدَيْنِ فَنَكْتَمِلُ وَنُكْمِلُهَا، دَائِمًا يَقُولُونَ مَنْ يَعْرِفُكَ لَا يُجْعِلُكَ، وَتِلْكَ المَقُولَةُ تَعْنِي مَنْ يَعْرِفُ أَنْ يَتَعَمَّقَ بِرُوحِكَ لَنْ يَحْتَاجَ لِأَنْ يَتَّهِمَكَ أَبَدًا، تَحْتَ مَوْقِفِ التَّبْرِيرِ أَوْ مَوْقِفِ الحُكْمِ أَوْ مَوْقِفِ الإِتِّهَامِ أَوْ مَوْقِفِ الزَّعَلِ، مَنْ يَفْهَمُ رُوحَكَ لَنْ يُمْكِنَ أَنْ يُخْذِلَكَ بِمَشَاعِرٍ صَادِقَةٍ وَلَيْسَتْ مَشَاعِرَ خَادِعَةً. الإِنْسَانُ السَّوِيُّ فِي حَاجَةٍ دَائِمَةٍ إِلَى لَحَظَاتِ انْفِرَادٍ مَعَ نَفْسِهِ، مَعَ فِكْرِهِ. وَهِيَ لَحَظَاتٌ عَزِيزَةٌ لَدَيْهِ لَا يَجِبُ أَنْ يَقْتَحِمَهَا أَحَدٌ، المَرْءُ يَتَعَافَى بِنَفْسِهِ أَوَّلًا وَثُمَّ بِمَنْ حَوْلَهُ، مَنْ حَوْلَهُ مُسَاعِدٌ لَا أَكْثَرَ، لَكِنَّ المَرْءَ هُوَ مَنْ يُقَرِّرُ الِاعْتِزَالَ فَيَتَعَافَى، هُوَ مَنْ يُقَرِّرُ الحُبَّ، هُوَ مَنْ يُقَرِّرُ البَقَاءَ، هُوَ مَنْ يُقَرِّرُ كُلَّ مَا يُعَافِي رُوحَهُ وَيُبْقِيَهَا بِأَمَانٍ، فَاخْتَرْ أَشْخَاصًا وَأَمَاكِنَ رُوحِكَ بِدِقَّةٍ تَامَّةٍ فَلَا تُخْطِئْ….وَاجْلِسْ مِنْ وَقْتٍ لِآخَرَ مَعَ نَفْسِكَ، رُوحُكَ تَجْتَاحُهَا الحَيَاةُ فِي حَيَاةٍ مَلِيئَةٍ بِالضَّجِيجِ.

English version:

There is a direct relationship between the soul and the body, so if either of them gets tired, the other gets tired as well. Even if we become strong, if we hold on, if we endure, there comes a time when the soul speaks to itself, it murmurs to us, so tranquility prevails within us and we thrive, or screaming fills our souls, making us distant and in pain. Sometimes a word can revive the soul within us, and you see us running here and there, playing, laughing, offering, doing, striving, and sailing far away as if we were the breeze, our souls pass around us and the place is filled with life. There are times when we feel we want to stay with ourselves because our souls are tired, sometimes with a reason and sometimes without. Sometimes our souls need rest from talking, from even politeness, from noise, or even from our loved ones. There is a space we sometimes need to calm down, a space to restore life to our souls, an hour, a day, two days, the soul will not remain exhausted but will renew itself, as if we woke up happy and then slept crying, woke up sad and then felt better. Feelings do not change, but we do. Feelings are constant: I love you or I don’t love you. But tell me you love me and then you consumed my soul, so you no longer love you. You are the reason, I am the reason, but feelings are very delicate and the truest thing you can see is true feelings. The soul is also constant but it renews itself, it gets tired and improves, it rejoices and grieves, all of this is tied to the body and what it encounters, which is natural. The soul must be filled with life, flourish with colors, and spread energy and happiness to those around it. We see people in whose eyes the death of the soul is apparent, but they are in full bodies, activity, vitality, and strength, as if they were a flower at twenty blossoming and shining at eighty. We see people whose souls have died, so their bodies have died and they are in God’s mercy. And we see people whose souls have died but they are in their bodies, but these people must behave in a way that gives you the signal that they are destroyed, tired, bored, endured, and suffered; there are no more words, they are silent. “Go away, we don’t want anyone by our side.” These are very harsh scenes that Hani does not like to see. There are those whose souls fill the place but they are in pain, many, but surely we are human beings who feel sad, happy, filled with vitality then get tired, then return to running, then sit, then talk, then act. Life runs like this with its winds and breezes. Therefore, the soul and the body, side by side, form the essence of the human being. The body expresses the apparent existence to us, while the soul represents the hidden and deep aspects of a person. The body reflects the material and sensory aspects of a person, while the soul reflects the spiritual, emotional, and spiritual aspects. Although they are interconnected, they can differ in nature and life. The body may be affected by aging, disease, and injuries, while the soul remains strong and renewed, capable of endurance and healing. Through balance between the body and the soul, a person can live a complete and balanced life always. This is a great blessing from its Creator. Silence filled with feeling has a stronger judgment than many words. But it is difficult to express everything inside us, and if we try, our attempt is incomplete for what is in our souls, but the attempt from others helps us, so the soul is completed by the soul of two bodies, and we are completed and complete each other. They always say that those who know you do not make you, and that saying means those who know how to delve into your soul will never need to accuse you, under a situation of justification or judgment or accusation or resentment. Those who understand your soul can never let you down with sincere feelings, not false ones. A healthy person always needs moments of solitude with themselves, with their thoughts. These are precious moments that should not be invaded by anyone. A person recovers themselves first, then with those around them. Those around them are only helpers. But the person is the one who decides to retreat and recovers, decides love, decides to stay, decides everything that heals their soul and keeps it safe. So choose the people and places of your soul with complete accuracy and do not make mistakes… and sit from time to time with yourself, your soul needs tranquility in a life full of noise.

Thanks …..